Even when the subject is magic, as in slight-of-hand, you
are after a time visited with the notion of how good it would be to take this
illusory artistry beyond the point of self-amusement, out into the world, where
you are the one creating the illusion. Thus
you move, don’t you, from the realm of the awed viewer to one who wishes to
achieve professional status.
Thus also, professionalism becomes performing the magic, the
illusion, before an audience.
Payment? Of course, but realize
how relatively low on the pyramid money is.
The real payment is seeing others accept or buy into the illusion. Another tangible payment is seeing some young
person or some older cynical person become enchanted by the effects you evoke
while working the illusion.
All may well be vanity, but so, too, is vanity
illusion. A cornerstone principal of
Hinduism is of all that is not the godhead being illusion.
Writing is surely the use and manipulation of illusion. Professional writing asks more nuanced
definitions, such as the sense of satisfaction a writer gets from providing an
illusion that transports one reader from one place to another.
If you ghostwrite a speech, aren’t you creating an illusion
for your client. If you happen to be the
late Robert Kennedy, entering the African-American neighborhoods in
Indianapolis directly after the assassination of Martin Luther King,Jr.,
thereupon presenting them with an illusion of forgiveness and comfort and
resolve, aren’t you in a real way creating a landscape of illusion within a greater
landscape of shock, grief, anger, and helplessness?
Thus professionalism becomes the accumulation of confidence,
empathy, understanding of story, and a power of some magnitude to propel a
narrative.
You have been paid for some of your illusions, sometimes in
money, sometimes in complimentary copies of the work. As well you have been paid in absolute
indifference to the work, to responses indicating its triviality as well as its
aptness.
And yet.
You continue to work at refining your presentation of
illusion to greater enhance the sense that it might be something more than mere
illusion, that there might be degrees of accuracy and compassion and wit, and
that sad wisdom called humor. If these
elements are lacking from your illusions, they are not missing through your
lack of trying, but rather from your lack of ability or understanding. As a result, you look for ways to improve the
quality of the illusions you seek to create.
There are possibilities with which you must in effect live
in order to pursue your illusory path of trying to create vivid, compelling
illusions. Uppermost among these
possibilities is the one wherein no one is interested in them because your
choices had no real basis of resonance.
Part of professionalism resides in the acceptance of that
hypothesis as an actuality. You believe
you’ve had enough contrary experience to convince you to the contrary, but if
you’ve any hope of staying on the professional path, you must not take
professionalism for granted, rather you must work at it every day, look for
ways to refine and define such professionalism as you have at any given moment.
Put all your eggs in one basket, Mark Twain said. And watch that basket. Put all your
professionalism in one work, and take care of that work, but do not coddle it
nor become lulled by the sense of accomplishment when you have captured a
thought, wrestled it to the ground, then set it out on a page or two for all
the world to look at. If all the world
only wished to do so.
Being a professional is not easy. When you have made the move from amateur to
professional, you’ve left excuses you never thought you owned, tied and packed neatly
for the thrift store.
Whatever the problem, professionalism means being somewhere
tomorrow where there is a paper and pen or a screen and keyboard. And words.
And visions. And attempts to
capture them whole and set them where they can be seen.
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